" CHAPTER six STUDY QUESTIONS: BUDDHISM”
1)The paths of these two men are extremely similar: all their life selections follow the same path plus the end result was the same. The differences can be traced back to an individual point: one was spoiled as a child and one had not been. Gautama whom lived a lifetime of excess further than what was regular even for other princes chose a central path that did not need self deprival, Mahavira who have lead a " normal” life for a royal prince chose intense self-deprivation being a tool.
2)Gautama found four scenery: a ill man, an undesirable man, a beggar, and a corpse, he was filled with infinite misery, woe, anguish for the suffering that humanity must undergo. After seeing these four things, Gautama then committed himself to finding a way to end human struggling.
3) The Initial Noble Simple truth is that old grow older, illness, and death are generally forms of human suffering, and this there are many different other ways by which people go through. The Buddha accepted the Vedic concept of endlessly effective reincarnations where life used upon life, with very much suffering inevitably attending in each of these lives. The idea of Karma further recommending that in each existence a person's advantages or disadvantages deeds would respectively impact positively or negatively on their store of " merit". It was this Karma-merit that will underpin the advantageous, or pitiful, state into which will individual reincarnations would happen. The Second Rspectable Truth is that suffering is closely connected to desire, a desire for getting which leads by birth to death and involve the aging process, illness, and mortality. Additionally, there are various desires for delights and for forces which, frustratingly, may not be understood. The Third Rspectable Truth is that suffering could be dispelled by the abandonment coming from all desires. The last of the Four Noble Truths holds that such desertion of needs can be achieved by following the Commendable Eightfold Route.
4)Before the Buddhist period, there were two extensively held philosophy; one was that all things were permanent,...
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